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The Binding of Isaac: A Religious Model of Disobedience. 'The Binding of Isaac: An Inner Biblical Polemic on the Question of Disobeying a Manifestly Illegal Order'. 'The Real Test of the Akedah: Blind Obedience versus Moral Choice'. The Binding of Isaac, Religious Murders & Kabbalah: Seeds of Jewish Extremism and Alienation?. McElwain (2005) The Beloved and I: New Jubilees Version of Sacred Scripture with Verse Commentaries pages 57â∵8. The Polish Journal of the Arts and Culture. Some arguments for the consummated sacrifice of Abraham'. ' 'You have not withheld your son, your only one, from Me'.

^ Terence E Fretheim in The Child in the Bible edited by Marcia J.

King Manasseh and child sacrifice: Biblical distortions of historical realities, pp.

^ It may be that the biblical story contains traces of a tradition in which Abraham does sacrifice Isaac, for in Genesis 22:19 Abraham appears to return from the mountain without Isaac.

'For 'jury', a case of biblical proportions'. The Binding of Isaac: A Religious Model of Disobedience, New York, NY: T&T Clark. The binding of Isaac: An inner Biblical polemic on the question of disobeying a manifestly illegal order. Abraham's sacrifice of faith: A form critical study of Genesis 22.

^ See Yancy Smith, 'Hippolytus' Commentary On the Song of Songs in Social and Critical Context' (Unpublished PhD Dissertation Brite Divinity School, 2008), 312.

Inheriting Abraham: The Legacy of the Patriarch in Judaism, Christianity, and Islam. Levenson, Lecture Oct 13, 2016: 'Genesis 22: The Binding of Isaac and the Crucifixion of Jesus, starting at about 1:05:10

In Berlin, Adele Brettler, Marc Zvi (eds.). Stanford, California: Stanford University Press. Glory and Agony: Isaac's Sacrifice and National Narrative. Chicago: University of Chicago Press, 1963. ^ Hebrew-English TANAKH.,, The Jewish Publication Society, 1999.Vayeira, the parashah containing the Binding of Isaac.Phrixus in Greek mythology, child sacrifice thwarted by ram.It has been suggested that Genesis 22 contains an intrusion of the liturgy of a rite of passage, including mock sacrifice, as commonly found in early and preliterate societies, marking the passage from youth to adulthood. The thought of actually killing Isaac never crossed their minds. Though readers of this parashah throughout the generations have been disturbed, even horrified, by the Akedah, there was no miscommunication between God and Abraham. Citing the Prophet Jeremiah's exhortation against child sacrifice (Chapter 19), they state unequivocally that such behavior 'never crossed Godâs mind', referring specifically to the sacrificial slaughter of Isaac. This is precisely how the sages of the Talmud (Taanit 4a) understood the Akedah. God's commandment to Abraham was very specific, and Abraham understood it very precisely: Isaac was to be 'raised up as an offering', and God would use the opportunity to teach humankind, once and for all, that human sacrifice, child sacrifice, is not acceptable. Rabbi Ari Kahn (on the Orthodox Union website) elaborates this view as follows: Isaac's death was never a possibility â not as far as Abraham was concerned, and not as far as God was concerned. In The Binding of Isaac, Religious Murders & Kabbalah, Lippman Bodoff argues that Abraham never intended to actually sacrifice his son, and that he had faith that God had no intention that he do so.